From Charlatans to Saviors: Espiritistas, Curanderos, and Brujos Inscribed in Discourses of Progress and Heritage
Amajor shift in the public representation of curanderos, espiritistas,and brujos took place in Puerto Rico in a period of less than fiftyyears, from the end of the 1940s to the 1980s. Within this relativelyshort time popular healers have been invoked for broad politicalpurposes: first as charlatans,...
I tiakina i:
| I whakaputaina i: | Centro Journal |
|---|---|
| Kaituhi matua: | |
| Hōputu: | Artigo |
| Reo: | Inglês |
| I whakaputaina: |
The City University of New York
2003
|
| Ngā marau: | |
| Urunga tuihono: | https://www.redalyc.org/articulo.oa?id=37715211 |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|