Jesus’s Origins (Matthew 1–2) as Cultural Trauma
Jeffrey Alexander’s social theory about trauma provides a theoretical framework to explore Matthew’s Gospel’s two first chapters as a trauma narrative that wrestles in a creative way with at least two significant issues for its original audience: (1) How can Jesus be the Christ/Messiah and yet under...
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| Váldodahkki: | |
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| Materiálatiipa: | Artigo |
| Giella: | Inglês |
| Almmustuhtton: |
MDPI AG
2024-08-01
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| Ráidu: | Religions |
| Fáttát: | |
| Liŋkkat: | https://www.mdpi.com/2077-1444/15/8/956 |
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